Spartacus, USA History, British History, Second World War, First World War, Germany,
Political Figures, Political Events & Issues, France, Slavery, Author, Search Website, Email

 

In 1925 John Thomas Scopes, a biology teacher in Dayton, Tennessee, was arrested for violating an act of the state legislature which prohibited the teaching of evolution in schools. The American Civil Liberties Union decided to take up the case and America's most famous criminal lawyer,Clarence Darrow, offered to defend Scopes without a fee.

Leading the prosecution was A. T. Stewart, the District Attorney and the former presidential candidate, William Jennings Bryan. Bryan, who believed the literal interpretation of the Bible, had been asked by the World Christian Fundamental Association to take part in what became known as the Monkey Trial.

The trial began in Drayton on 11th July, 1925. Over 100 journalists arrived in the town to report on the trial. The Chicago Tribune installed its own radio transmitter and it became the first trial in American history to be broadcast to the nation.

Three schoolboys testified that they had been present when Scopes had taught evolution in their school. When the judge, John T. Raulston, refused to allow scientists to testify on the truth of evolution, Clarence Darrow called William Jennings Bryan to the witness stand. This became the highlight of the 11 day trial and many independent observers believed that Darrow successfully exposed the flaws in Bryan's arguments during the cross-examination. However, Bryan was considered to be the nations leading orator and was expected to shine during his summing up of the prosecution's case. In order the avoid this happening, Darrow decided against making a final summation, thereby taking this opportunity away from Bryan.

The jury found John Thomas Stopes guilty and the judge fined him $100. A successful film, Inherit the Wind (1960) was loosly based on the trial.

 

 

---

 

(1) H. L. Mencken, Baltimore Evening Sun (21st July, 1925)

At last it has happened. After days of ineffectual argument and legal quibbling, with speeches that merely skirted the edges of the matter which everyone wanted discussed in the Scopes anti-evolution trial. William Jennings Bryan, fundamentalist, and Clarence Darrow, agnostic and pleader of unpopular causes, locked horns today under the most remarkable circumstances ever known by American court procedure.

It was on the courthouse lawn, where Judge Raulston had moved so that more persons could hear, with the Tennessee crowds whopping for their angry champion, who shook his fist in the quizzical satiric face of Mr. Darrow, that Mr. Bryan was put on the stand by the defense to prove that the Bible need not be taken literally.

The youthful Attorney General Stewart, desperately trying to bring the performance within legal bounds, asked, "What is the meaning of this harangue?" "To show up fundamentalism," shouted Mr. Darrow, lifting his voice in one of the few moments of anger he showed, "to prevent bigots and ignoramuses from controlling the educational system of the United States."

Mr. Bryan sprang to his feet, his face purple, and shook his fist in the lowering, gnarled face of Mr. Darrow, while he cried: "To protect the word of God from the greatest atheist and agnostic in the United States."

And then for nearly two hours, while those below broke into laughter or applause or cried out encouragement to Mr. Bryan, Mr. Darrow goaded his opponent. His face flushed under Mr. Darrow's searching words, and he writhed in an effort to keep himself from making heated replies. His eyes glared at his lounging opponent, who stood opposite him, glowering under his bulging brow, speculatively tapping his arm with his spectacles.

No greater contrast in men could be imagined. The traps of logic fell from Mr. Darrow's lips as innocently as the words of a child, and so long as Mr. Bryan could parry them he smiled back, but when one stumped him he took refuge in his faith and either refused to answer directly or said in effect: "The Bible states it; it must be so."

 

(2) Harry Emerson Fosdick, The Christian Work (10th June, 1922)

I do not believe for one moment that the Fundamentalists are going to succeed. Nobody's intolerance can contribute anything to the solution of the situation which we have described. If, then, the Fundamentalists have no solution of the problem, where may we expect to find it? In two concluding comments let us consider our reply to that inquiry.

The first element that is necessary is a spirit of tolerance and Christian liberty. When will the world learn that intolerance
solves no problems? This is not a lesson which the Fundamentalists alone need to learn; the liberals also need to learn it. Speaking, as I do, from the viewpoint of liberal opinions, let me say that if some young, fresh mind here this morning is
holding new ideas, has fought his way through, it may be by intellectual and spiritual struggle, to novel positions, and is
tempted to be intolerant about old opinions, offensively to condescend to those who hold them and to be harsh in judgment on them, he may well remember that people who held those old opinions have given the world some of the noblest character and the most rememberable service that it ever has been blessed with, and that we of the younger generation will prove our case best, not by controversial intolerance, but by producing, with our new opinions, something of the depth and strength, nobility and beauty of character that in other times were associated with other thoughts. It was a wise liberal, the most adventurous man of his day - Paul the Apostle - who said, "Knowledge puffeth up, but love buildeth up."

Nevertheless, it is true that just now the Fundamentalists are giving us one of the worst exhibitions of bitter intolerance that the churches of this country have ever seen. As one watches them and listens to them he remembers the remark of General Armstrong of Hampton Institute, "Cantankerousness is worse than heterodoxy." There are many opinions in the field of modern controversy concerning which I am not sure whether they are right or wrong, but there is one thing I am sure of: courtesy and kindliness and tolerance and humility and fairness are right. Opinions may be mistaken; love never is.

Clarence Darrow and William J. Bryan at the Scopes Trial.

 

Available from Amazon Books (order below)